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Articles (14)
My Affirmation of Superhumanity
Lincoln Cannon affirms advancing AI to enhance humanity toward superhumanity, challenging theologians’ accounts of dignity through Mormon theosis doctrine.
How to Know God
Lincoln Cannon draws on Mormon scripture to explore how God can be known—through intelligence, embodiment, community, and presence throughout the world.
Embody Christmas
Lincoln Cannon reflects on Christmas as a call to embodiment, meditating on the manger, the stable, and what incarnate faith means for a transhumanist.
God, Humanity, and Artificial Intelligence
Lincoln Cannon reflects on Elder Gerrit W. Gong's landmark LDS speech on AI, calling it the most significant address from a Church leader on the topic.
What Is Mormon Transhumanism?
Discover how Mormon teachings on human divinity and Transhumanist visions of technological progress converge into a bold philosophy for a flourishing future.
Authors (1)

Desmond Tutu
Desmond Mpilo Tutu (1931-2021) was a South African Anglican archbishop who became one of the moral authorities of his century, leading nonviolent resistance to apartheid and later guiding his country through the painful work of reckoning with what apartheid had done. Born in Klerksdorp to a schoolteacher father and a domestic-worker mother, he trained first as a teacher before entering the priesthood, ordained in 1960. He became Bishop of Lesotho in 1976, then Bishop of Johannesburg, and in 1986 became the first Black Archbishop of Cape Town, using the pulpit and the press with equal skill to make apartheid’s injustice visible to a world that preferred not to look. Tutu’s resistance stayed deliberately nonviolent even as the system he opposed grew more brutal, a discipline that cost him surveillance, threats, and the revocation of his passport, and that earned him the Nobel Peace Prize in 1984. After apartheid fell, Nelson Mandela appointed him to chair the Truth and Reconciliation Commission, where he insisted that justice required truth-telling before it could require forgiveness, and that forgiveness, rightly understood, was not an erasure of harm but a costly act of repair. He also popularized the Zulu-rooted concept of ubuntu for audiences well beyond South Africa, teaching that personhood is not a private possession but something realized only through other people. That teaching, captured in his own words, that his humanity is bound up in others’ humanity, for people can only be human together, names a relational view of personhood that resonates with a Mormon transhumanist emphasis on growth achieved in community rather than isolation. Tutu held that every person carries the image of God, and that cruelty against one person wounds that image everywhere. His life’s work, holding truth and reconciliation together rather than letting either substitute for the other, offers a model of moral seriousness for any tradition that hopes human beings might yet become more fully what they were created to be.
Quotations (12)
Spencer W. Kimball
Teresa of Avila