harmonization

Allen Leigh is a veteran software engineer, electrical engineer, and author whose work seeks to harmonize the rigors of technical science with the principles of Latter-day Saint theology. With a professional career spanning forty-four years in the software industry and a background in electrical engineering, Leigh brings a pragmatic, systems-based perspective to religious inquiry, focusing on the structural mechanics of creation and eternity. Leigh’s intellectual contributions are best encapsulated in his book, One Mormon’s View of the Science-Religion Debate and the Quest for Eternity . In this text, he navigates the often-contentious boundary between empirical evidence and spiritual belief, arguing that the two disciplines are not mutually exclusive but rather complementary frameworks for understanding the universe. His work suggests that the perceived rift between science and religion often stems from a misunderstanding of the methodologies inherent to both. A key figure in discussions on Mormon Transhumanism, Leigh has applied his technical expertise to theological cosmology. His presentation at the MTAConf 2009 entitled “God, the Perfect Engineer” focused on the concept of “engineering design cycles”—the iterative processes used to plan, build, test, and refine complex systems. Leigh proposed a model in which God functions as a Master Engineer, utilizing similar design cycles in the creation of the earth. This framework raises profound questions regarding the nature of divine omnipotence and the practical realities of creation. By drawing parallels to earthly engineering projects—which are subject to constraints, iterations, and the risk of failure—Leigh investigates whether the creation of the earth followed a similar, non-linear path. He challenges his audience to consider if a divine creation project could, in theory, fail, and what the implications of such a failure would be for our understanding of God’s plan. Through this lens, Leigh encourages a view of the cosmos that appreciates the intricate, perhaps even experimental, nature of existence.

Sir Arthur Stanley Eddington (1882-1944) was an English astrophysicist whose work gave the twentieth century its first observational proof of general relativity and its first physical account of how stars generate energy. Educated at Cambridge, he became director of the university’s observatory and spent his career translating Einstein’s abstract field equations into testable predictions about the behavior of light and matter. Eddington’s defining achievement came during the solar eclipse of 1919, when he led an expedition to the island of Principe to photograph starlight bending around the sun. The measurements matched Einstein’s prediction rather than Newton’s, and the result, announced to a world still recovering from war, made relativity a public fact almost overnight. Eddington followed that triumph with foundational work on stellar structure, showing how the balance between gravitational collapse and internal pressure explains a star’s size and luminosity, and he was among the first to argue that stars draw their energy from the fusion of hydrogen into helium, a claim later confirmed by nuclear physics. He also became one of the century’s most effective interpreters of science for lay readers, writing books that carried relativity and quantum theory to audiences well beyond the physics faculty. Eddington saw no need to partition the universe into separate realms for scientific law and ultimate meaning. He wrote of a reality standing behind both physical measurement and inner conscious experience, and treated the physicist’s equations as a partial reading of something larger, open rather than closed. That conviction, rare among physicists of his generation and expressed with unusual candor for a working Quaker scientist, gives his career a natural kinship with a Mormon transhumanist confidence that rigorous science and genuine faith investigate one continuous reality rather than opposing ones. His finding that mass bends light did more than confirm a theory. It demonstrated that the universe answers careful questions, which is itself a kind of standing invitation to keep asking them, including the questions that bear on human nature, intelligence, and destiny. Eddington framed his own search for a unified theory of physics as an attempt to show that the deepest structure of matter and the deepest structure of mind might turn out to be more alike than physics alone could prove, a hope that intelligence and understanding may themselves be built into the fabric of the universe rather than imposed on it from outside.

Ben Blair holds a PhD in philosophy and education from Teachers College, Columbia University. He is the co-founder of Newlane University—a platform focused on deinstitutionalizing education. An active member of the Church of Jesus Christ of Latter-day Saints, Blair’s work and perspective explore the intersection of religious community and secular ideals. He is particularly interested in how religious and post-religious communities can work towards shared goals, and he questions the equation of any particular organization with the broader concept of the ‘kingdom of God’. Blair, along with his wife, Gabrielle Blair, resides in France and they are the parents of six children. He presented at Sunstone West and is an attendee and speaker at Mormon Transhumanist Association conferences, where he explores the philosophical implications of faith, community, and progress.

Brian Green is a scholar at Santa Clara University specializing in the intersection of transhumanism and Catholic ethics. His research explores the complex relationship between these seemingly disparate fields, seeking to identify areas of both conflict and potential collaboration. He has dedicated approximately a decade to this field of study, commencing with his master’s program at the Graduate Theological Union in Berkeley. His work aims to foster mutual understanding and dispel misconceptions between transhumanist and Christian communities. At the Religion and Transhumanism Conference 2014, Green addressed prevalent myths regarding the Catholic Church’s stance on life extension and human genetic manipulation, arguing for a more nuanced perspective that acknowledges the diversity within both transhumanism and Christianity. He advocates for identifying true points of tension and exploring potential alliances between these groups. Green’s research considers the justice implications of emerging technologies, and the practical challenges of achieving immortality. He seeks to encourage productive dialog that reconciles the benefits of emerging technologies with Catholic concerns for social justice, human dignity, and spiritual well-being.

Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.