Joseph Smith on Harmonization

Joseph Smith

Joseph Smith

The first and fundamental principle of our holy religion is, that we believe that we have a right to embrace all, and every item of truth, without limitation or without being circumscribed or prohibited by the creeds or superstitious notions of men, or by the dominations of one another, when that truth is clearly demonstrated to our minds, and we have the highest degree of evidence of the same.

“Letter to Isaac Galland,” History of the Church, vol. 4, pages 78-80, Deseret Book

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[Future religious thinkers] must be open to radically new conceptions of God, not necessarily the God of the ancients, nor the God of human imagination, but a God grounded in cosmic evolution, the biological universe, and the three principles: Why would a Messiah only come to us? Humans are likely not the center of anything. Nor the ultimate creation of God (likely not the head of the class when it comes to brainpower and intelligence) . . . A major effect of the concept of a natural God is that it has the capacity to reconcile science and religion. For those with a vested interest in the supernatural God of most standard religions, this may be too great a sacrifice for reconciliation. But consider the benefits. A natural God is an intelligence in and of the world, a God amenable to scientific methods, or at least approachable by them. A supernatural God incorporates a concept all scientists reject in connection with their science. For some, this may be precisely the point: that God cannot be, and should not be, approachable by science. But for Einstein and many other scientists (perhaps expressed in a different way for the latter) “the cosmic religious feeling is the strongest and noblest motive for scientific research.”

More from Joseph Smith

This morning I read German and visited with a brother and sister from Michigan, who thought that ‘a prophet is always a prophet;” but I told them that a prophet was a prophet only when he was acting as such.

Friendship is one of the grand fundamental principles of “Mormonism”; [it is designed] to revolutionize and civilize the world, and cause wars and contentions to cease and men to become friends and brothers.

This day I have been walking through the most splended part of the City of New York, ... and the language of my heart is like this: “Can the great God of all the Earth, maker of all things magnificent and splendid, be displeased with man for all these great inventions sought out by them?” My answer is no. It cannot be, seeing these works are are calculated to make men comfortable, wise, and happy.

God was once as we are now, and is an exalted person, and sits enthroned in yonder heavens! That is the great secret.

The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a “Mormon,” I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denominations who may be unpopular and too weak to defend themselves.