Irenaeus on Theosis

Irenaeus
[T]he Word became flesh and the Son of God became the Son of Man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.

Irenaeus
[T]he Word became flesh and the Son of God became the Son of Man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.
Joseph Fielding SmithGod is an exalted man . . . our Father in Heaven at one time passed through a life and death and is an exalted man . . . The Prophet [Joseph Smith] taught that our Father had a Father and so on . . . promises are made to us that we may become like him.
Nikolay FyodorovGod does everything not merely for humanity, but also through humanity. The Creator through us recreates the world; He resurrects all that are perished.
William JamesThe capacity of the strenuous mood lies so deep down among our natural human possibilities that even if there were no metaphysical or traditional grounds for believing in a God, men would postulate one simply as a pretext for living hard, and getting out of the game of existence its keenest possibilities of zest. Our attitude towards concrete evils is entirely different in a world where we believe there are none but finite demanders, from what it is in one where we joyously face tragedy for an infinite demanders’ sake. Every sort of energy and endurance, of courage and capacity for handling life’s evils, is set free in those who have religious faith. For this reason the strenuous type of character will on the battle-field of human history always outwear the easy-going type, and religion will drive irreligion to the wall.
How, then, shall he become a God, who has not as yet been made a man? Or how can he be perfect who was but lately created? How, again, can he be immortal, who in his mortal nature did not obey his maker? For it must be that thou, at the outset, shouldest hold the rank of a man, and then afterwards partake of the glory of God.
If the Word became a man, it was so men may become gods.
Do we cast blame on him [God] because we were not made gods from the beginning, but were at first created merely as men, and then later as gods? Although God has adopted this course out of his pure benevolence, that no one may charge him with discrimination or stinginess, he declares, “I have said, ye are gods; and all of you are sons of the Most High.” . . .
Our Lord Jesus Christ . . . became what we are, so that He might bring us to be even what He Himself is.