David O. McKay on Revelation

David O. McKay

David O. McKay

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The thing you need to remember about evolution is that the Lord has never revealed anything about the matter. People have their opinions but the Lord has not revealed the details of how He created the Earth.

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David O. McKay and the Rise of Modern Mormonism, page 42, Gregory A. Prince and Wm. Robert Wright, Salt Lake City, Utah: University of Utah Press, 2005

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If the days of man are to begin to return, we must cease all extravagant living. When men live to the age of a tree, their food will be fruit. Mothers, to produce offspring full of life and days, must cease drinking liquor, tea, and coffee, that their systems may be free from bad effects. If every woman in this Church will now cease drinking tea, coffee, liquor, and all other powerful stimulants, and live upon vegetables, etc.

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I am not advocating some sort of narrowly scientistic way of thinking. But the very least that any honest quest for truth must have in setting out to explain such monstrosities of improbability as a rainforest, a coral reef, or a universe is a crane and not a skyhook. The crane doesn’t have to be natural selection. Admittedly, nobody has ever thought of a better one. But there could be others yet to be discovered . . . It may even be a superhuman designer—but, if so, it will almost certainly not be a designer who just popped into existence, or who always existed. If (which I don’t believe for a moment) our universe was designed, and a fortiori if the designer reads our thoughts and hands out omniscient advice, forgiveness and redemption, the designer himself must be the end product of some kind of cumulative escalator or crane, perhaps a version of Darwinism in another universe.

More from David O. McKay

On the subject of organic evolution the Church has officially taken no position.

But science, dominated by the spirit of religion is the key to progress and the hope of the future. For example, evolution’s beautiful theory of the creation of the world offers many perplexing problems to the inquiring mind. Inevitably, a teacher who denies divine agency in creation, who insists there is no intelligent purpose in it, will infest the student with the thought that all may be chance.

I would like to know just what it is that a man must be required to believe to be a member of this Church. Or, what it is that he is not permitted to believe, and remain a member of this Church. I would like to know just what that is. Is it evolution? I hope not, because I believe in evolution.

Whatever the subject may be, the principles of the gospel of Jesus Christ may be elaborated upon without fear of anyone’s objecting, and the teacher can be free to express his honest conviction regarding it, whether that subject be in geology, the history of the world, the millions of years that it took to prepare the physical world, whether it be in engineering, literature, art—any principles of the gospel may be briefly or extensively touched…

[President McKay] said, “Brother [Ted] Jacobsen, the United States is trying to put a man on the moon. How would you like to be the first one to fly to the moon?” I [Jacobsen] had never thought about that question. I said, just quickly, “President McKay, I think maybe I’d rather be the second man to fly to the moon, so the first one would have some experience.” He spoke right up and he said, “You know, I’d love to be the first man to fly to the moon. How do you suppose we are going to travel from one planet to another in the hereafter unless we learn how to do some of it on this earth?” Then he quoted the old song in the hymnbook called “If You Could Hie to Kolob.” He quoted every word from memory, all verses of that song to me. And he said, “Now this is just not a figment of imagination. There’s a lot of truth in what this man has put in this song.” … He [McKay] was a kind of forward-looking man, and he was not one who didn’t think that it was possible for us to go to the moon. He wanted to be there also.”