Brigham Young on Pragmatism

Brigham Young

Brigham Young

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If we are sick, and ask the Lord to heal us, and to do all for us that is necessary to be done, according to my understanding of the Gospel of salvation, I might as well ask the Lord to cause my wheat and corn to grow, without my plowing the ground and casting in the seed.

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Journal of Discourses, vol 4, page 24, Liverpool, England: Latter-day Saints’ Book Depot, 1857

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The Lord’s way is not to sit at the side of the stream and wait for the water to pass before we cross. It is to come together, roll up our sleeves, go to work, and build a bridge or a boat to cross the waters of our challenges.

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The use of medical science is not at odds with our prayers of faith and our reliance on priesthood blessings. When a person requested a priesthood blessing, Brigham Young would ask, “Have you used any remedies?” To those who said no because “we wish the Elders to lay hands upon us, and we have faith that we shall be healed,” President Young replied: “That is very inconsistent according to my faith. If we are sick, and ask the Lord to heal us, and to do all for us that is necessary to be done, according to my understanding of the Gospel of salvation, I might as well ask the Lord to cause my wheat and corn to grow, without my plowing the ground and casting in the seed. It appears consistent to me to apply every remedy that comes within the range of my knowledge, and then to ask my Father in Heaven … to sanctify that application to the healing of my body.”

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Official statements of the First Presidency that have not been submitted to the membership of the church for its approval are matters of temporary policy only. Under present conditions, for example, the First Presidency may say, “We recommend this or that.” But conditions may subsequently change, and when they do the First Presidency may wish to make a statement which may not be in complete harmony with a former statement.

More from Brigham Young

My religion is natural philosophy. You never heard me preach a doctrine but what has a natural system to it, and, when understood, is as easy to comprehend as that two and two equal four. All the revelations of the Lord Almighty to the children of men, and all revealed doctrines of salvation are upon natural principles, upon natural philosophy.

You may now be inclined to say, “O, this is too simple and child-like, we wish to hear the mysteries of the kingdoms of the Gods who have existed from eternity and of all the kingdoms in which they will dwell; we desire to have these things portrayed to our understandings.” Allow me to inform you that you are in the midst of it all now, that you are in just as good a kingdom as you will ever attain to, from now to all eternity, unless you make it yourselves... If you and I do not by this means make that better kingdom which we anticipate, we shall never enjoy it. We can only enjoy the kingdom we have labored to make.

These are the mysteries of the Kingdom of God upon the earth, to know how to purify and sanctify our affections, the earth upon which we stand, the air we breathe, the water we drink, the houses in which we dwell and the cities which we build, that when strangers come into our country they may feel a hallowed influence and acknowledge a power to which they are strangers.

We differ very much with Christendom in regard to the sciences of religion. Our religion embraces all truth and every fact in existence, no matter whether in heaven, earth, or hell. A fact is a fact, all truth issues forth from the Fountain of truth, and the sciences are facts as far as men have proved them.

Be wise: be as wise as the generations of this world. In the days of Jesus, those who received this kingdom and the spirit of the kingdom seemed to lose all sight of a temporal salvation; and Jesus said to his disciples, “The children of this world are wiser in their generations than the children of light.” The children of light did not know how to sustain themselves; they did not understand how to preserve themselves and the kingdom with them.