Clement of Alexandria on Theosis

Clement of Alexandria
Yea, I say, the Word of God became a man so that you might learn from a man how to become a god.

Clement of Alexandria
Yea, I say, the Word of God became a man so that you might learn from a man how to become a god.
Richard HollowayTo demythologise the myth of Adam and Eve, for instance, is not to abandon it as a uselessly primitive way of speaking about abstract matters. It is to understand it as a myth, a narrative way of speaking about abstractions, which is valued for that very reason. The myth is seen as a powerful metaphor for real human experience. It is kept not because it is bad history, but because it is good poetry, because it provides us with a powerful shorthand for complex human experiences of alienation and regret.
Brigham YoungNow those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods.
E. L. T. HarrisonOne thing is certain, authority alone is not sufficient to make us representatives of God. Some men possess that, but nothing else. There is scarcely an attribute of God about them. They walk in the authority of their appointment, but not in the virtue, the grace, or the righteousness of it. Strip such men of their authority, and there is nothing of God left to be counted.
If one knows himself, he will know God, and knowing God will become like God…. His is beauty, true beauty, for it is God, and that man becomes a god, since God wills it. So Heraclitus was right when he said, “Men are gods, and gods are men.”
It leads us to the endless and perfect end, teaching us beforehand the future life that we shall lead, according to God, and with gods; after we are freed from all punishment and penalty which we undergo, in consequence of our sins, for salutary discipline.
The man of God is consequently divine and is already holy. He is God-bearing and God-borne.