Brigham Young on Theosis

Brigham Young

Brigham Young

You have the words of eternal life in your possession. What next? Take your own philosophy; if I am organized and capacitated to receive this glory and this exaltation, I must be the friend of Him who has brought me forth and instituted this exaltation for me; I must not be His enemy at any time. Again, you say, ‘we are organized to become Gods, even sons of God; to act independently.” You expect to see the time when you will have at your control worlds on worlds, if your existence endures. . . . “Now,” say you, ‘we are to have kingdoms, thrones, principalities, powers, dominions, &c.” Can you read it in this book? This is the Old and New Testament, which you and I were taught, from our youth, to believe is the word of God. If I am to receive these blessings I will be an independent character, like those who dwell in eternity. If this is the case, let me pause for a moment and use my own natural philosophy. How can I prove myself the friend of God, who has placed all this glory within my reach, unless His influences are withdrawn from me, to see whether or not I will be His friend? At the time when you receive the greatest blessings by the manifestations of the power and Spirit of God, immediately the Lord may leave you to yourselves, that you may prove yourselves worthy of this exaltation. Multitudes, on the right hand and on the left, when this Spirit and power are withdrawn from them, sink into unbelief, and do not know whether there is a God, or not. Ask them, “What did you realize and experience yesterday?” The reply is, “I do not know anything about it. I can see this house, I can see the sun I can see men and women, but I can say no more.” “Do you believe what you believed yesterday?” “I do not know.”

Do all people realize that? If they did, let me tell you, they would cling fast to their integrity. When the mind of a righteous man is beclouded by darkness, when he does not know the first thing about the religion he believes in, it is because the vail is dropped so that he may act on the organization of his own individual person, which is calculated to be as independent as the Gods, in the end. When you are fully aware of this, then you are ready to lay down your lives for the cause of God and for His people, if you act on your own integrity and philosophy.

One of the greatest trials that ever came on the Son of God when he was in the flesh, upon that man whom we hold as our Saviour, was when the mob had him in their possession. They spit on him, scourged him, mocked him, and made a wreath of thorns and placed it upon his head, (and I will insure that it was so placed on his head as to cause the blood to start) and said to him, “Here is your cross, you poor, worthless scamp, take and carry it on to that hill, for there we are going to nail you to it.” How would you feel in such a time, and at that very hour and moment when this tabernacle suffers, should the Father then withdraw Himself and say, “Now, my son, I will see whether you will prove yourself worthy or not.” Did he walk up the hill? He did, and carried the cross until he fainted under it; then they took it and went on, and he submitted patiently to the will of his Father.

Will you submit patiently to the will of your Father in the hour of darkness? Will you say that you are the friends of God?

Journal of Discourses, vol 4, page 199, Liverpool, England: Latter-day Saints’ Book Depot, 1857

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More from Brigham Young

You believe Adam was made of the dust of this earth. This I do not believe, though it is supposed that it is so written in the Bible; but it is not, to my understanding. You can write that information to the States, if you please—that I have publicly declared that I do not believe that portion of the Bible as the Christian world do. I never did, and I never want to.

Many have tried to penetrate to the First Cause of all things; but it would be as easy for an ant to number the grains of sand on the earth. It is not for man, with his limited intelligence, to grasp eternity in his comprehension. There is an eternity of life, from which we were composed by the wisdom and skill of superior Beings.

Will the Saints arise from the dead? Yes. Who will know it? But a few. When the resurrection commences, I say but few will know it . . . Will the Saints rise from the dead before the world is converted? Yes. You may despair of ever seeing all creation converted to the Lord Jesus, or to the faith of the holy Gospel. Will you see the resurrection? Yes: you will be in it, and enjoy it; you will be in the first resurrection.

He [God] . . . was once a man in mortal flesh as we are, and is now an exalted being . . . It appears ridiculous to the world, under their darkened and erroneous traditions, that God has once been a finite being.

You may now be inclined to say, “O, this is too simple and child-like, we wish to hear the mysteries of the kingdoms of the Gods who have existed from eternity and of all the kingdoms in which they will dwell; we desire to have these things portrayed to our understandings.” Allow me to inform you that you are in the midst of it all now, that you are in just as good a kingdom as you will ever attain to, from now to all eternity, unless you make it yourselves... If you and I do not by this means make that better kingdom which we anticipate, we shall never enjoy it. We can only enjoy the kingdom we have labored to make.